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Liber Librae
Liber Librae
Sub Figura XXX
0. Learn first - Oh thou who aspirest unto our ancient Order! - that
Equilibrium is the basis of the Work. If thou thyself hast not a sure
foundation, whereon wilt thou stand to direct the forces of Nature?
1. Know then, that as man is born into this world amidst the Darkness of
Matter, and the strife of contending forces; so must his first endeavor be to
seek the Light through their reconciliation.
2. Thou then who hast trials and troubles, rejoice because of them, for in them
is Strength, and by their means is a pathway opened unto that Light.
3. How should it be otherwise, O man, whose life is but a day in Eternity, a
drop in the Ocean of time; how, were thy trials not many, couldst thou purge
thy soul from the dross of earth? Is it but now that the Higher Life is beset
with dangers and difficulties; hath it not ever been so with the Sages and
Hierophants of the past? They have been persecuted and reviled, they have
been tormented of men; yet through this also has their Glory increased.
4. Rejoice therefore, O Initiate, for the greater thy trial the greater thy
Triumph. When men shall revile thee, and speak against thee falsely, hath not
the Master said, "Blessed art thou!"?
5. Yet, oh aspirant, let thy victories bring thee not Vanity, for with increase
of Knowledge should come increase of Wisdom. He who knoweth little, thinketh
he knoweth much; but he who knoweth much has learned his own ignorance. Seest
thou a man wise in his own conceit? There is more hope of a fool, than of
him.
6. Be not hasty to condemn others; how knowest thou that in their place, thou
couldst have resisted the temptation? And even were it so, why shouldst thou
despise one who is weaker than thyself?
7. Thou therefore who desirest Magical Gifts, be sure that thy soul is firm and
steadfast; for it is by flattering thy weaknesses that the Weak Ones will gain
power over thee. Humble thyself before thy Self, yet fear neither man nor
spirit. Fear is failure, and the forerunner of failure: and courage is the
beginning of virtue.
8. Therefore fear not the Spirits, but be firm and courteous with them; for
thou hast no right to despise or revile them; and this too may lead thee
astray. Command and banish them, curse them by the Great Names if need be;
but neither mock or revile them, for so assuredly wilt thou be led to error.
9. A man is what he maketh himself within the limits fixed by his inherited
destiny; he is a part of mankind; his actions affect not only what he called
himself, but also the whole universe.
10. Worship, and neglect not, the physical body which is thy temporary
connection with the outer and material world. Therefore let thy mental
Equilibrium be above disturbance by material events; strengthen and control
the animal passions, discipline the emotions and the reason, nourish the
Higher Aspirations.
11. Do good to others for its own sake, not for reward, not for gratitude from
them, not for sympathy. If thou art generous, thou wilt not long for thine
ears to be tickled by expressions of gratitude.
12. Remember that unbalanced force is evil; that unbalanced severity is but
cruelty and oppression; but that also unbalanced mercy is but weakness which
would allow and abet Evil. Act passionately; think rationally; be Thyself.
13. True ritual is as much action as word; it is Will.
14. Remember that this earth is but an atom in the universe, and that thou
thyself art but an atom thereon, and that even couldst thou become the God of
this earth whereon thou crawlest and grovellest, that thou wouldst, even then,
be but an atom, and one amongst many.
15. Nevertheless have the greatest self-respect, and to that end sin not
against thyself. The sin which is unpardonable is knowingly and wilfully to
reject truth, to fear knowledge lest that knowledge pander not to thy
prejudices.
16. To obtain Magical Power, learn to control thought; admit only those ideas
that are in harmony with the end desired, and not every stray and
contradictory Idea that presents itself.
17. Fixed thought is a means to an end. Therefore pay attention to the power
of silent thought and meditation. The material act is but the outward
expression of thy thought, and therefore hath it been said that "the thought
of foolishness is sin." Thought is the commencement of action, and if a
chance thought can produce much effect, what cannot fixed thought do?
18. Therefore as hath already been said, Establish thyself firmly in the
equilibrium of forces, in the centre of the Cross of the Elements, that Cross
from whoses centre the Creative Word issued in the birth of the dawning
Universe.
19. Be thou therefore prompt and active as the Sylphs, but avoid frivolity and
caprice; be energetic and strong like the Salamanders, but avoid irritability
and ferocity; be flexible and attentive to images like the Undines, but avoid
idleness and changeability; be laborious and patient like the Gnomes, but
avoid grossness and avarice.
20. So shalt thou gradually develop the powers of thy soul, and fit thyself to
command the Spirits of the elements. For wert thou to summon the Gnomes to
pander thine avarice, thou wouldst no longer command them, but they would
command thee. Wouldst thou abuse the pure beings of the woods and mountains
to fill thy coffers and satisfy thy hunger of Gold? Wouldst thou debase the
Spirits of Living Fire to serve thy wrath and hatred? Wouldst thou violate the
purity of the Souls of the Waters to pander thy lust of debauchery? Wouldst
thou force the Spirits of the Evening Breeze to minister thy folly and
caprice? Know that with such desires thou canst but attract the Weak, not the
Strong, and in that case the Weak will have power over thee.
21. In true religion there is no sect, therefore take heed that thou blaspheme
not the name by which another knoweth his God; for if thou do this thing in
Jupiter thou wilt blaspheme YHVH and in Osiris YChShVCh. Ask and ye shall
have! Seek, and ye shall find! Knock, and it shall be opened unto you!
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